Anthropology: what is it and what is the history of this scientific discipline?

This has been the branch of science interested in how different societies evolve.

Anthropology is a discipline that has evolved in an important way for more than three centuries. for more than three centuries and has provided very important knowledge for the understanding of what constitutes us as human beings in relation to our social and cultural environment.

The following is an explanation of what anthropology is and a brief review of its history, development and background.

What is anthropology?

Anthropology is the discipline that studies the behavior of human beings in relation to the specific culture in which they develop. The latter includes studying the physical aspects of human beings as well as language and socio-cultural norms. where interaction occurs.

Originally, anthropology was a science of history and was closely related to social philosophy. However, and in response to social transformations, it is now a discipline that has its own field of study and is very important for our societies.

The Enlightenment and other antecedents

The stage we know as the Enlightenment appeared in Europe during the second half of the 17th century and ended with the beginning of the French Revolution a century later. Among many other things, this was the period in which the modern scientific method originated, both in the natural sciences and the humanities.in both the natural and social sciences.

Specifically, it was the social philosophers of the seventeenth century who wondered about the possibility of the existence of some sort of "laws" that would dominate the course of history and societies, as they had proposed for physics and biology.

It was at this point that the concept of "law" began to be discussed. the concept of "culture" began to be discussed (although it formally (although it formally took place until the 19th century). From this concept, human behavior could be thought of beyond the Biological aspects, and with this, a specific field of study was gradually formed.

In this process, which lasted many years, and even centuries, Darwin's theory of evolution, Freud's psychoanalysis, Saussure's semiotics, Nietzsche's philosophy, Husserl's phenomenology also gained ground; all within the framework of a universal, western and Eurocentric vision of the world, which was later translated into the intention of understand and compare the societies that were beyond.

In other words, anthropology arose from the advancement of many ambitious theories about the knowledge of human beings in relation to social change, historical resources and research methods that were based on live observations.

Contemporary anthropology

In the twentieth century, the discussion focused on considering that anthropology could not be speculative, but that the techniques and methods of anthropology had to be revised. techniques and methods of data collection had to be revised, and, in general, the methodology and, in general, the methodology had to be revised.

In this way, anthropology concentrated more and more on studying not repetitive events but unique events in history, although always under the tension between the generalization inherited from positivist scientific methods and the ideographic perspective (the understanding of particular phenomena).

Early anthropologists and their theories

According to Thomas Hylland (2013) there are four founding fathers of anthropology.. Each of them is part of a specific and different tradition of the same discipline (American, French, German, British). These four founders are Franz Boas, Bronislaw Malinowski, Alfred Reginald Radcliffe-Brown, Marcel Mauss.

As their traditions have been fundamental to the development of contemporary anthropology, we will briefly review some of the ideas they developed.

1. Franz Boas (1858-1942)

Franz Boas was an American of German-Jewish origin, considered the father of American anthropology. He was one of the first to question the concept of "race" and the postulates of the scientific method. and the postulates of the scientistic method. He is also one of the pioneers in studies on the phenomenon of migration.

Boas paid attention to cultural and geographical differences. He questioned the talk of "higher cultures" and "lower cultures", and focused more on describing general laws than individual ones.

Bronisław Malinowski (1984-1942)

Malinowski is recognized to this day as the father of social anthropology, because he was a pioneer in the development of the "social anthropology" approach. pioneered the development of "fieldwork", which is the key moment in the development of social anthropology.; which is the key moment of data collection during research.

He is also one of the founders of functionalism (a school of anthropology that analyzes social institutions and their relationship with the satisfaction of needs). His tradition is British anthropology and he took up many of the postulates of Freudian psychoanalysis to develop his theories and oppose reductionist scientific methods.

3. Alfred Reginald Radcliffe-Brown (1881-1955)

Along with Malinowski, Radcliffe-Brown is one of the founders of the British tradition of anthropology. He developed a large part of structuralist functionalism, taking up Emile Durkheim's proposals, thus providing many of the bases for the theoretical development of anthropology (while Malinowski contributed more to methodology).He thus provided many of the foundations for the theoretical development of anthropology (while Malinowski contributed more to methodology).

Like these early currents of anthropology, Radcliffe-Brown studied "primitive" societies and how tribes and non-Western societies were organized.

4. Marcel Mauss (1872-1950)

Marcel Mauss belongs to the French tradition of anthropology. He was also a sociologist, and collaborated in an important way with Durkheim. His works are fundamentally theoretical (not so practical), and among other important concepts he developed that of the "total social fact", which explains how the totality of the dimensions that make up the social fact, as a whole, is the result of the social fact. how the totality of the dimensions that make up social life (institutions (institutions, politics, family, religion, etc.) give rise to a concrete reality.

Finally, another of his important concepts has been that of "body techniques", through which he analyzed how attitudes, postures, forms, gestures, and all body habits are constructed among different cultures.

Bibliographical references:

• Harris, M. (1979). The development of anthropological theory. Historia de las teorías de la cultura. Siglo XXI: Mexico.
• Hylland, T. (2013). A history of anthropology. Pluto Press: USA.